Saturday, August 4, 2012
Shuleim, The Egyptian
Shulem, the Egyptian way of introduction, Shulem told us that because soon we would try the issue of apostasy and its consequences in our days, previously thought fit, we took time to talk about the language of symbols and how they, symbols, they remain among us, pointing out a clear message that is perceived only by those who have been kind of "insiders? what they really represent. In some ways, is like what Jesus expressed when, during his ministry, described how his words would be understood by those who hear, "Then the disciples came and said unto him, Why speakest thou unto them in parables ? He answered, he said, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. For whoever has will be given, and shall have abundance: but whosoever hath not, even what he has will be taken. So I speak in parables: because seeing they see, and hearing they hear or understand. ? 13: 10 to 13 would also add the phrase famous Leonardo Da Vinci, in the midst of the inquisitors, he managed to leave a clear trail of symbols and signs that marked his disagreement with the teachings of his day erratic.
Leonardo said: "The blinding ignorance confounds us. Oh wretched mortals, open your eyes! In this conversation with you I will keep only the language of symbols, no way I will talk about doctrine, it is not the purpose of my talk, which I intend to do, says Shulem, please understand it, is to observe the language of what we represented as symbols and reading what we intended to address them. Then I suggest we take the symbols in a book that circulates freely, which is easily accessible in any language, which allows costs to be acquired by anyone, even I dare to assert that it can be acquired for free. The book to which I refer is: The Book of Abraham, which is inserted in another ledger, known as the Pearl of Great Price. To avoid incurring situations where I can point out that I have a particular interest in the dissemination of this text, I believe however that the content extremely important, I will refrain from providing further information.
I need only say that it is easily accessible and can be purchased by anyone who shows interest in acquiring it. This book, The Book of Abraham, is the only one I know where there is a representation of me at times when it is supposed, we were explaining issues related to early astronomy. As for the above representation, which appears in the facsimile No. 3, which I might add, is I have a slight discrepancy in relation to those illustrated in the same, who is represented to me, even taking my hand in dealing with an issue that we were together, is Asenath astronomer priestess, not the prince of Pharaoh as mentioned in the text, I think if you look closely the reference image, you can see that the ostensibly it corresponds to a female person. Turning to the symbols, I ask you to look carefully Nro.2 facsimile, scroll through the prints until they find the one identified with the number 7. In this representation is where we will concentrate the symbolic analysis of the figures above, starting, of course, the explanations given in the attached annex which give the same reading text:
"Figure 7. Represents God sitting upon his throne, revealing through the heavens the grand key words of the priesthood. Also, the sign of the Holy Spirit Abraham, in the form of a dove. ? While traveling with his view this image, I commented that it has been printed since the book was published in mid-nineteenth century, in full Victorian era, where modesty and confidence to any expression deemed obscene, to virtually inconceivable that filter could be a symbol of this nature in a publication which is incorporated into religious canon and, as such, available to any member of a family regardless of age you may have. I mention this simply to show, how symbols may be present, in view of any person, however, maintain that special quality of being able to go unnoticed by those who resort to reading it regularly. The figure represents God on his throne, if carefully observed, will perceive that it shows an erect male genitals in a form other ostensible. This finding, the discovery may lead to shock the viewer and even to think that what you are seeing is the result of some diabolical manipulation of a gross alteration to a sacred text, and the aggravation of being referred to no less than the God created the universe, something very difficult to digest and accept.
But the reality indicates that there is and represents what it represents, is an erect penis, and is a symbol, a graphical way to represent the power and the ability to create and generate new life, a symbol whose purpose is to understand the male side creating a natural and accessible to the understanding of any person, nothing in this picture that may be associated with the vulgar and sinful that a simplistic interpretation and lightweight you might be awarded. Remember, also referred to God was revealing the grand Key-words of the priesthood, and we know that the priesthood is the power of God by which all things can be created. Now, what else is telling us this symbol?: The erect male genitals symbolizes the power to procreate, to generate life, if there is an erect penis, is to use it, not a hybrid and passive symbol, is a demonstration capacity to act and its use is only acceptable, considering that a natural need, and this natural supplement is none other than the feminine side of creation. What symbol is telling us is that the ability to create and generate life is the result of the union of these two components, the male and female, we are not a God is sexless, but on the contrary, if perfection, has a penis, it is obvious that the same perfection shows a female presence that complements and gives it meaning.
Known is the original doctrine, which taught Abraham in Ur of the Chaldeans, which allowed him to acquire deep knowledge related to the life of the gods, which even we can know through reading your book to which we refer, but I repeat, this is not a lesson of doctrine, what we are doing is to look at a symbol, and try to figure out what it really symbolizes. This symbol is of course due to an oversight, he is there because they wanted the author, is a demonstration of the authenticity of the principles we wanted to convey, perhaps, once discovered, arise a number of conjectures and try to explain that no one has asked for what we have been represented at all do not conflict with the depth of a log message. The Sign of the Covenant: Let's see what they tell us about the biblical text: "Behold, my covenant is with thee, and thou shalt be the father of many nations. And your name be called any more Abram, but thy name shall be Abraham, for I have made you a father of many nations.
And you exceedingly fruitful, and I will make nations of thee, and kings shall come from you. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be your God and your descendants after you. And I will give unto thee, and thy seed after thee, the land on which a stranger, all the land of Canaan for an everlasting possession, and be their God. And God said unto Abraham, As for you, keep my covenant therefore, thou and thy seed after thee in their generations. This is my covenant, you shall keep, between me and you and thy seed after thee will circuncindado every male among you. Circumcised, then, the flesh of your foreskins, and shall be a sign of the covenant between me and you. ? 17: 4-11 Again we have a clear reference to male genitalia, as a symbol, a sign, this time, nothing short of a covenant between God and men. And we ask ourselves what purpose a covenant or purpose? Abraham, got a new name, from that moment, as his wife, who happened to be called Sarai to be called Sarah, and they were granted the blessing of Abraham would be the father of many nations.
Circuncindar the foreskin, then it is a clear sign of compliance, but does obedience to what? see: The foreskin is an essential part of the male genital organ, and to multiply, every man must enter his genitals in the female genital organ, the vagina, through this procedure generates a new life. Without a doubt, Abraham, without the help meet Sarah, Hagar and Keturah, had not been able to play their part in the covenant to which we referred. Remember we said that a condition inherent to the symbol, is "to be present? not necessarily capable of being perceived by those who, "having eyes to see, can not see, nor have ears to listen?. So that, however it is not explicitly mentioned, the feminine part of creation has been present, the symbols that symbolize Yahweh and Shekinah, are deeply ingrained, much more than we are able to perceive, to the point, that the mere reference to one of them involves the undoubted presence of the other. When we speak of a father, will be present implicitly the need for a mother when it comes to children, then parents will be dormant when we educate a girl, we see in her the woman of the future, and this woman, a mother, and the think of a mother, her husband will be there, and so on.
Personally, I have concluded that the requirement of circuncindar the foreskin of every man is a clear sign of adherence to the female component of creation, which otherwise could have, the fact circuncindar the foreskin, maybe someone can claim that was imposed upon Abraham and his descendants, for reasons of hygiene, well, I accept, but hygiene, why? What is the purpose of having a penis sanitized? What do you think you can do with it? Well, there is much more we could say, but better stop here, I think it is sufficient for this talk find it enjoyable and motivates them to attend the next, which surely will.
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